100 Years of Bigfoot: Famous Encounters and Theories Explored
Posted Thursday, July 09, 2026
By Squatchable.com staff
I just stumbled across this documentary-style video that covers the entire history of Sasquatch encounters, and honestly, it's one of the most comprehensive overviews I've seen in a while. The video walks through some of the most famous cases in Bigfoot history, starting with the legendary 1924 Ape Canyon incident in Washington State.
For anyone unfamiliar with this story, the Ape Canyon incident is one of the most iconic in Sasquatch lore. A group of gold miners were attacked by what they described as large, hairy creatures throwing boulders at their cabin. The miners fought back with rifles and axes, and the creatures eventually disappeared. This event is often credited with launching the modern Bigfoot phenomenon, and it remains one of the most compelling early accounts of aggressive Sasquatch behavior.
The video then moves to another 1924 case, this one involving Albert Ostman in British Columbia, Canada. Ostman was an experienced lumberjack and gold prospector who claimed he was kidnapped by a family of Sasquatch and held captive for six days before escaping. His story wasn't told publicly until 1957, more than three decades after the event. The video notes that Ostman kept quiet for so long because he was afraid of being thought insane, which is a common thread among many witnesses throughout history.
One of the most fascinating segments covers the 1967 Patterson-Gimlin film from Bluff Creek, California. The video discusses the various analyses that have been done on the footage over the past 57 years, including arguments about whether a suit of that quality could have been made in 1967. Patterson swore on his deathbed that the film was authentic, and Gimlin eventually confirmed their story decades later. The video also points out the anatomical arguments - that a human being cannot have arms that long or a stride like the one visible on the film.
The video also explores the Gigantopithecus theory, which has gained traction in recent years. Gigantopithecus blacki was indeed a real creature, standing up to 10 feet tall and weighing up to 600 pounds. Its fossils have been found primarily in China, Vietnam, and India. The theory suggests it could have migrated across the Bering Land Bridge into North America during the Pleistocene era. While this is an interesting hypothesis, the lack of any skeletal remains in North America is a significant gap that researchers continue to grapple with.
The video also touches on the tragic 2024 deaths of two men who were searching for Sasquatch in the Gifford Pinchot National Forest in Washington. They died of hypothermia after getting lost in the wilderness. This incident serves as a sobering reminder of the dangers of wilderness exploration, and it's a story that hit the Sasquatch community hard.
The Yeti segment is also compelling, covering Reinhold Messner's encounters and Brian Sykes' 2013 DNA study. Sykes' study analyzed hair samples from around the world and found they all belonged to known animals - bears, dogs, raccoons, horses, cows, and humans. However, as the video points out, Sykes himself admitted this doesn't prove Bigfoot or Yeti don't exist - it only proves those particular samples weren't from an unknown primate. The video raises an interesting question: what about the hundreds of other samples that weren't included in the study?
The video concludes with the 2020 encounter of Kelly Stoalt, a US Army veteran who heard strange screams and heavy bipedal footsteps while camping with his family in Washington State. Stoalt didn't seek fame or sell books - he just told his story quietly to those who would listen. His account is representative of thousands of witnesses who never come forward publicly.
Overall, this video is a must-watch for anyone interested in Sasquatch history. It presents the cases fairly, without trying to prove or disprove anything, and lets the witnesses speak for themselves. The video ends with a thought-provoking question that has stuck with me: perhaps we simply don't want to see them, or perhaps they don't want to be seen by us. After all, the forests of this world are vast, and there's so much we still don't understand about what might be walking among us.