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There's something about a retired records clerk breaking a 52-year silence that just hits different. A video surfaced on YouTube featuring Doroth Savar, who spent 43 years working as a civilian records clerk for the RCMP detachment in Prince George, British Columbia. At 74 years old, she finally decided to share what was in a sealed file she typed back in 1971, and honestly, it's one of the most compelling firsthand accounts of a long-term Sasquatch coexistence situation I've come across in a while. The story centers on Gerald Pallister, a registered trapper who lived on a rural route outside Hixon, about 40 kilometers south of Prince George along the Fraser River. Gerald had been working the same trapline east of his property since 1959, and he knew that country like the back of his hand. Constable Henri Vashong, who took Gerald's statement, specifically noted that Gerald was "methodical, observant, and not the type to report what he had not seen clearly and repeatedly." When you hear that kind of characterization from an RCMP officer about a witness, you pay attention. Gerald first noticed unusual tracks in the snow during the winter of 1965. He measured one with his hand, which was about 9 inches across the palm, and the print was wider than his hand with fingers spread. The stride was considerably longer than anything a man could manage in deep snow while wearing boots. He saw these tracks in three locations over two winters but told no one because he had no explanation to offer. Then came December 4, 1967. Gerald walked out to his equipment shed and found a full cord of firewood split and stacked neatly against the side. He hadn't split it. His wife Norah hadn't split it. The wood was split cleanly and stacked the way someone who knew what they were doing would stack it. Gerald stood there looking at it for about 20 minutes, and Doroth specifically noted that he was not a man who ordinarily stood and looked at things for 20 minutes. That's when he understood something was happening. What followed over the next few years was what Henri described in his summary as "a kind of negotiation." Gerald started leaving food at the edge of the tree line, venison scraps, a haunch that had gone slightly past what the family would eat themselves. He told himself it was for the ravens and foxes, but by 1971, he was willing to admit he knew it wasn't. The items were always gone by morning. In return, he found bundles of spruce boughs cut and left near his back door on three occasions in 1968 and 1969. Norah started using them as floor mats in the mudroom without asking where they came from. She knew, Gerald said. She didn't ask, and he didn't volunteer it. The first direct visual encounter happened in March 1969. Gerald had walked up a draw at dusk to check a set and came around a bend in the trail where a large spruce had fallen across the path years before. On the other side of that fallen trunk, about 12 feet away, the creature was standing. Gerald stopped. The creature stopped. They looked at each other for what Gerald said was long enough that he was aware of the light changing. He described it as approximately 8 feet tall when standing fully upright, with shoulders so broad he couldn't find a human comparison. The face was dark complexioned and broad, with deep-set eyes that registered his presence with what Gerald described as "patient, not predatory" attention. The eyes were the color of dark creek water. The creature made no movement toward him and no movement away from him. After some time, it turned without haste and walked into the timber. The Hixon area has a long history in Sasquatch research. It's part of the broader Fraser River corridor that runs through some of the most rugged and remote terrain in British Columbia, and the region has produced numerous sighting reports over the decades. The kind of long-term, non-confrontational coexistence Gerald described, where both parties seemed to develop an understanding of boundaries, is exactly the type of encounter that researchers find most credible because it suggests an intelligent being making deliberate choices about how to share space with humans. Doroth's decision to finally speak came after Gerald Pallister died on December 28, just three weeks before she recorded her account at 87 years old. She realized that with his passing, the last of the named witnesses in that file was gone. Henri Vashong had been dead since 1994. Norah Pallister since 2009. Pit Larok since 2015. Everett Dufour since 2019. Doroth was the last one who knew what was in the sealed portion of that constable's file, and she felt someone should have it. The video cuts off mid-sentence, which is frustrating because you can tell there's more to the story. Gerald's direct statement to Doroth six weeks after his initial conversation with Henri is mentioned but not yet detailed. There's clearly more to come, or at least one hopes so. This is the kind of account that deserves attention. An RCMP file, sealed and typed by a records clerk who kept her oath of silence for over five decades, describing a multi-year coexistence situation between a trapper and a Sasquatch in the British Columbia wilderness. The details are specific, the witnesses are characterized as reliable by the officer who took their statements, and the behavior described, the firewood, the food offerings, the spruce bough bundles, the patient non-confrontation, fits the pattern of what researchers have heard from other long-term witnesses in remote areas. Definitely worth tracking down the full video and giving it a watch. This one has the feel of something that's going to be referenced for a long time.