Helmet Cam Captures Dying Bigfoot; Family Ledger Records 41 Carries

Posted Friday, October 02, 2026

By Squatchable.com staff

If you've spent any time wondering why, after centuries of searching, nobody has ever produced a single Bigfoot bone from the Appalachian Mountains, a video that surfaced recently might finally have an answer. And honestly, it's one of the most haunting pieces of footage lore to come out of the region in a long time. The story centers on a 29-year-old volunteer rescue squad member named Jared Leadford, who on the night of October 26, 2024, climbed into the Snowbird Mountains of Graham County, North Carolina, looking for a missing hiker. He was wearing a helmet camera, standard issue after a lawsuit in a neighboring county made body-cam-style recording mandatory for every search call. What that camera captured over the next two days included 11 minutes that nobody in his family ever expected to see preserved. The footage shows a Bigfoot lying on its side on a bed of green moss, looking directly into the lens. The description is striking: over seven feet tall, far more Neanderthal than ape, with a heavy bony brow ridge, a broad prominent nose, a wide flat humanlike face with no muzzle, dark rust-brown hair shading to charcoal, weathered gray-brown skin, flat reflective eyes, and a torn notch in its left ear. Near the end of the clip, it hums a hymn. The hiker, Adam Stout, a 34-year-old software developer from Charlotte, was found alive. The Bigfoot was not. And what happened next is the part that makes this story so unusual. According to Jared's account, members of his community carried the body down the mountain in the dark, without a word between them, like men who had done it many times before. They had. His family keeps a handwritten ledger of what they call "carries," and it goes back to 1838. The entry for that night was number 41. This is not a one-off event. This is a tradition stretching back nearly two centuries, carried out by a community that has spent most of that time deleting every photograph, every drone feed, and every trail camera file that ever caught a glimpse of what lives up there. Jared Leadford is the first person in that valley to keep a copy. The deeper context here is worth sitting with. Graham County sits in the heart of the Snowbird Mountains, and the surrounding region has long been considered sacred ground by the Eastern Band of the Cherokee. The Cherokee have their own extensive oral traditions about the Yunwi Tsundi, or "Stone Coat," a large, hairy, long-armed being said to dwell in remote parts of the southern Appalachians. Some accounts describe these beings as shy and reclusive rather than aggressive, and there are stories of them retreating deeper into the wilderness as settlers pushed into the region. Whether the beings described in Cherokee tradition are the same as what researchers call Bigfoot or Sasquatch is a matter of ongoing discussion, but the geographic overlap is hard to ignore. The video also touches on something that has frustrated researchers for decades: the conspicuous absence of physical remains. Despite thousands of reported sightings across North America, there is no museum, no university collection, no verified skeletal specimen of a Sasquatch anywhere in the world. Skeptics often point to this as evidence that the creatures do not exist. But believers have long argued the opposite: that if an intelligent, culturally aware being wanted to remain hidden, the most effective strategy would be exactly what this community appears to have done for 186 years. Bury their dead in a place no outsider has ever walked, and make sure no photograph, no bone, no piece of evidence ever leaves the mountain. The video goes into remarkable detail about how that secrecy is maintained. Jared's great uncle Virgil, who died in 2019, taught him at age 9 about three drainages on the mountain, called the first place, the second place, and the third place. These were the three places you never send a search party. When the missing hiker's phone pinged inside the third place, the squad leader, Jean Turbyfield, a 66-year-old who had run the team for 30 years, sent teams everywhere except that drainage. Three thermal drones launched the next morning all crashed at the same line of hemlocks, with full batteries. Jean called it "interference" in the same voice you'd use to say it looks like rain. Within three weeks of the footage being kept, a trophy dealer in Atlanta posted a $1.2 million reward for a Bigfoot body. Six weeks after that, three armed men who went up the mountain after the reward were found walking in a slow circle on a forest road 11 miles from their truck. Each of them was carrying a stone. The footage itself came from Jared's grandmother, Naomi Leadford, an 81-year-old retired school teacher who taught the Cherokee language for 30 years. In the last week of her life, she asked Jared to mail a padded envelope to the channel after she was gone. Inside were the original memory card, four photocopied pages of the family ledger, and a letter in her handwriting. The letter said the valley was too old and too few to keep this alone any longer, and asked that the story be told the way Jared tells it. He mailed it in February of 2025. Jared has spoken with the channel twice by phone. He answered almost everything. The one thing he refused was to take them to the place where the bodies are laid. He was offered money. He was offered a blindfold. He said no every time, under any circumstance. He would not give a direction, a road, a creek, or the name of a church. His words: "The place stays lost as long as someone alive is willing to keep it lost." Whether you take this as gospel, folklore, or something in between, the video raises a question that doesn't get asked nearly enough in Sasquatch research. If a valley spent 186 years hiding where its dead are laid, who exactly was it hiding them from? The answer, if Jared's family is right, may be us. The full account is worth watching in its entirety. It's one of those rare pieces of content that doesn't just add to the sighting record, it reframes the entire question of why the evidence has always been so hard to find.